It was a serious, intense and dramatic "reenactment" of the Passion - the last few moments of Jesus' life before the Crucifixion. According to ABC News Online, this was a common ritual practised in Jerusalem by Christians. It is certainly common now across the globe by many Catholics. What is the effect of this re-enactment? What is the crucial message? Is it helping spectators understand the Crucifixion?
It was very effective in drawing crowds in Sydney today. I'm sure in Jesus' time His real death did the same. That was because He was well known for His miracles, teachings and personality. (If anyone did catch a glimpse of the "stations", drop me a comment or email on what you learned about Jesus from it, I'd love to hear.) There was a certain Roman Centurion, who witnessed Jesus' death and he proclaimed something extraordinary: "surely this man was the Son of God." This came from a Roman Centurion as recorded in Mark 15:29. What made him say that?
I am sure not many would have said that just watching the drama today. May be they didn't hear the narration properly. The ABC's report was certainly neutral at best, and lacking in insight at worst. That's why we need the Bible to explain what exactly does His death mean.
If we want to make the Crucifixion worth our time, we would best do what the Centurion of the narrative did: look at why and how Jesus died. Apart from explaining His death ahead of time to the disciples (see Mark 10:32-46, 9:30-35, 8:27-38), Jesus also uttered some amazing scriptural phrases at the Cross to help us spectators to really see. One of them goes like this:
"My God, my God, why have you forsaken me?" (Mark 15:34, also a reference to Psalm 22)
Another is this:
"Jesus said, 'It is finished.' with that, He bowed His head and gave up His spirit." (John 19:30)
These phrases remind us that Jesus' death is at the hand of God, whom you can't see physically and that His death satisfies God's judgement. What a spectator needs to see is themself in the place where Jesus died. It is hard to do so, but we must. For Jesus died for us. It is us who are meant to be dead in our rebellion against God, it is us who are meant to be forsaken or separated from God. Human lives by default reject God and, in effect, His goodness and relationship: to be forsaken is exactly what we ask from God in how we live. But the beauty, yes beauty - and not gory, sadness or pathos - the beauty of the Cross is that the death of Jesus deals with our forsakenness completely. "It is finished," means that our sin and death are finished with on the Cross. It took the Son of God, God's anointed and appointed Ruler aka "Christ", to die in our place to deal with all our sins, for all of us. All us guilty spectators. We are guilty not because Jesus was weak and defenseless, but because of where we stand by default with God, our Judge and Maker. Jesus' death finishes this deal and we are guilt free, and free from judgement.
Beauty is in the eye of the beholder. It certainly is the case in how you look at the Cross. Look properly, look through God's narrative in the Scripture, to find beauty of Jesus' death on the Cross. Here is the Son of God, powerful, glorious and perfect, humbling Himself to death for sordid, common, human rebels, so that we could be forgiven and reconciled with a Holy God. It is God's own love for us in sacrificial service. The Gospel writer Mark saw this beauty. So did the Roman Centurion. See if you agree with them. See through their eyes as you read God's word. You'll do better than the above ABC reporter.
p.s. Why does the Passion or Station of the Cross end with Jesus' death? From what I know, Jesus is no longer dead on the Cross. He is a risen Lord seated in the highest throne of power and glory. That's why Christians call Jesus the "Lord", not the victim or loser. Perhaps it is hard to re-enact something so supernatural and not of this world. Then again, the Catholic Church has many such worldly vestiges, which leads to the next post-script...
p.p.s. Remember Jesus' words: His kingdom is not of this world. It is hard to illustrate Jesus' power at human hands or dramatists. But His power can indeed be seen at work by His Holy Spirit. You can refer to part of the Spirit's work in my talk from earlier this year, and also how the Spirit leads people to follow Jesus as Lord in WYD (2). Otherwise, have a good look at the major prophets and the New Testament to know how Jesus' power is seen today. And it certainly is not through earthly power structures, "churches", human cleverness, humanity or polity. May the Catholic Church and other earthly authorities take heed.
5 comments:
Greetings! Saw your post in Google Blogsearch and came to read.
>"What is the effect of this re-enactment?"
Profound. Very profound. I am personally moved to tears upon meditating on how my personal sins contributed to the immense pain and anguish our Lord suffered.
>"What is the crucial message?"
The Gospel - For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
>"Is it helping spectators understand the Crucifixion?"
You betcha!
>"Jesus' death finishes this deal and we are guilt free, and free from judgement."
Unfortunately the Bible doesn't say that we are free from judgement. The Bible says in Revelations 20 quite clearly that we will be judged according to our works.
>"p.s. Why does the Passion or Station of the Cross end with Jesus' death?"
Because like Paul, Catholics preach Christ and Him crucified. (1 Corinthians 2:2)
No crucifixion, no resurrection.
AS you seem unfamiliar with the Stations of the Cross, I invite you to attend a local re-enactment of the crucifixiuon at a Catholic Church near you. They are typically held on Fridays during the 40 days before Pascha (Resurrection Sunday).
You can also "walk the stations" online.
Thank you for your coverage of WYD.
God bless...
+Timothy
Thanks Timothy. I enjoyed reading your comments.
I have to partially agree with your that "free from judgement" is not the full explanation of how Jesus' death deals with the judgement from sin.
What I could honestly say from the Bible is yes, there is a universal judgement for those in Christ and those outside of Christ. So yes, you are right there is a judgement for everyone.
What I wanted to say in "free from judgement" is probably best put as "free from the condemnation of sin at God's judgement." I was using the former phrase as a short hand. Romans 8:1 reminds me of the freedom from condemnation, poetically put by Paul:
"There is now no condemnation for those who are in Christ Jesus,"
Especially when earlier Paul warns me of the wrath of God on all mankind in Romans 1, and that it is only by Christ are we free from the judgement that leads to condemnation.
I will have to take another post to respond to the judgement of the work of Christians. But in principle, I also agree that from the Bible, there is still a judgement of the works (one that does not lead to condemnation) for those in Christ.
Sincerely, W.
I am also glad that the Stations of the Cross actually remind Timothy of how much Jesus went through for us and that the Gospel is the crucial message of this reenactment.
I think Timothy is familiar with the explanation of why Jesus had to die. My point in the blog is to address those who have not read what the Bible says about Jesus' death and what message they could get from purely watching as spectators. From our discussion, hopefully it is clear that the Bible provides the necessary commentary and explanation of this moments.
The other point I still need to make is that the complete Gospel story does not just end where the Stations end. I know that artistically, logistically it may not be possible or desirable to include the Resurrection. Timothy is dead right, Jesus' way to glory is through suffering:
"The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise." (Mark 9:31b)
Otherparts of the Bible explain further what the Resurrection says about the Crucifixion:
1) It means Jesus has completely paid for the punishment for sin (death).
2) The Suffering Servant, as predicted in the OT, is also the one and the same person as the Christ, or God's appointed Ruler of All things.
3) Then, we are sure that our own sins and its punishment has been dealt with. And those who trust in this Jesus, have died to sin and will rise to life, just as Jesus did.
I just know that we need to include the Resurrection to see the complete Gospel story, and the complete person and lordship of Jesus. But I do confess that this is very hard to re-enact convincingly. The human elements can be done. But as for the spiritual meaning and the supernatural elements, well, the spectators require the word of God to completely absorb the Gospel story.
Thanks again for the references to the Stations of the Cross. If I get a chance I will watch more. BTW, I thought the Passion of the Christ has already done something very similar and may probably be the most graphic, detailed "Stations of the Cross" attempted?
W.
Hey Will, loved reading your writings on WYD. As an Anglican Protestant who deeply loves Jesus, i had very little idea of what WYD was all about. Thank you greatly for the clarification and insights.
God Bless
Good writing, will
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