I don't think we need to convince people that "family" is worth reading and thinking about. Or that in our world many families are broken, torn and unstable. Kirsten Birkett places the family under a biblical worldview, in the flavour of the "essence" series. The concept of family needs particular defence in a place such as Australia. Our government in the past 10 years or so have seen the need to study, review and recommend policies on families, see for example the AIFS website. The Australian family or family groups are under strain, despite wealth and post-Christian "freedoms".
Just why does the world and history at large have used the traditional family as a structure for social organisation? Is it mere coincidence? Is it an evolutionary advantage? Is it mere social construction from an aeon of male-sexist domination? Does the idea of family exist or is it undefinable? These are seemingly fair questions. But, as Birkett argues, the big problem has been the refusal to use the historic, cross-cultural pattern of families (father, mother, children) as the model of comparison in our post-Christian age. As Christians, we know that this pattern is a God-given: it has existed from the act of Creation in Genesis. Yes, Judeo-Christian families have often strayed away from the monogamous type of family, but these were not ideal, or of God's preference. The New Testament pattern of family has a monogamous Husband-Wife structure, and some of us know the significance of this relationship in reflecting the faithful relationship between Christ and the Church.
Birkett surveys how the refusal to accept a definition of family not only results in policy-making problems (how to support, fund, recognise families) but also in real, physico-social consequences (the effect on children, the hardship of broken or single-parent families). There are some historical myths, or plain lies, on perceptions of the pre- & post-industrial family life. Some of these fall in the realm of Feminist protestations against the role of women as wives, or as a non-wage-earning parent, and what women actually achieved in these families. There is also an interesting section on the homosexual lobby, who despite being a minority even in Asutralia, have been able to sway the debate of family definitions and parenting rights toward an acceptance or championing of same-sex parenting. Some reasonable doubts against the benefit of this type of "family" are the statistics on instability of same-sex relationships (especially male), its impact on children and also the developmental advantage children have from having male and female parents in a stable relationship. Other important discussions include the chapter on IVF and the legal and social complications it has created and the importance of biology in forming relationship, and which is being dismissed too easily today.
Just why has the world throughout its history formed such similar social structures as the family and why has it worked for so long? Could it be that the biblical pattern of monogamous parents leading the household of dependent biological or adopted children be actually a built-in norm? Can our current society reject this by simply labelling this family as "old", "outdated", "bigotted" or "socially constructed"? What are the effects of refusing to see this as a norm? In particular, how are children doing in our society as a result of the loss of this once-recognised social pattern? What are the reciprocal effects of IVF on children and the biological parents? Are women happier and better off as single parents, or full-time careerist parents? Is same-sex parenting a beneficial thing for children?
It might just be that our continual rejection of a God-giving pattern is just that: a rejection of a good pattern. Our social projects, experiments and (re)definitions have not provided us with a safer, happier and more stable society. Is it the pattern at fault? Or is it a hardness to face facts? Our future will be telling. I sincerely recommend the perusal of the first chapter of this book, which describes a workable picture of family. Ultimately, family reflects the personality of a relational God: God the Father and God the Son. The Father loves the Son and the Son His Father. The Father cares for the Son and the Son obeys and honours the Father. And God brings man into His family: the Church is the Bride that the Husband (Christ) cares for and nurtures. Our worldly pattern of families are helpful guides letting us see an eternal pattern, of God the Trinity and mankind, whom He rescues and adopts as His own children. This heavenly Family, owes its being to the Family within God Himself.
But for now, stick with Dad & Mum and the kids in a home where they can turn to and depend on.
4 comments:
You certainly make this book sound very interesting.
Any child who is neglected by either parent in a 'normal' (non-same-sex) family will suffer some loss just as much as a child in a 'distorted' (same-sex) family. Therefore even if you are in a normal family, you still have to take care of your children! The model of parenting, and indeed of love, is, as you say, in the trinitarian relationship OF God.
Off the topic of parenting - with regards to the analogy of Christ and the Church to man and woman, I can't grasp the extent of the significance of it. Maybe because the sexual relationship between a man and his wife is not present between Christ and the Church, and that is interpreted by me the wrong way.
Yes JImmy, i hindsight, I don't think I've understood exactly how the husband and wife on earth reflects the relationship within God. The husband and wife analogy certainly helps with us understanding the relationship with Jesus and His Church. We'll stick to that at the moment.
Philosophically, the earthly husband and wife contrast in terms of sexuality cannot represent something within God. The male-female complementarity and difference is not a category existent in heaven, remember that Jesus said that there is no marriage in heaven? That's all for now. Follow me up on this thought.
Hi Will, looks like you've touched on something very important.
God is love. The Trinity is an eternal exchange of love. God the Father is the One who loves, God the Son is the One who is loved, and the love they share is the Holy Spirit. This love is free, total, faithful and fruitful. Just like the love between Christ and His Church. God has created us in His own image and has stamped in our bodies the very meaning of this love as male and female. Hence the marriage between husband and wife is meant to be a SIGN of the heavenly marriage we have with Christ. Since our earthly marriage is only a sign and NOT our ultimate fulfillment, it is a foretaste of what is to come. So obviously there would be no earthly kind of marriage in heaven, because we will be in a heavenly marriage enjoying eternal love with God.
Now I'm not intelligent enough to make this up, and all these ideas actually come from Christopher West's analysis of John Paul II's "theology of the body" which is a biblical reflection on the meaning of human love and sexuality and God's plan for us. Since this is all based on the Bible, it shouldn't really conflict with non-Catholic theology and hopefully non-Catholics will find this useful and inspiring.
I'd encourage you to download Christopher West's talk given to an evangelical church on this topic. http://www.christopherwest.com/downloads/
For an introduction to the theology of the body: http://www.christopherwest.com/page.asp?ContentID=71
I hope you will find something good (even if not all) and benefit from this amazing revolution of our Christian thinking.
For we draw strength when we unite in our common Christian heritage and bear witness to Christ and defend against immorality and distortions of God's plan for us to experience fully the true love we are meant to have.
Fred.
Fred, thanks very much for your comment.
>Hence the marriage between husband and wife is meant to be a SIGN of the heavenly marriage we have with Christ. Since our earthly marriage is only a sign and NOT our ultimate fulfillment, it is a foretaste of what is to come. So obviously there would be no earthly kind of marriage in heaven, because we will be in a heavenly marriage enjoying eternal love with God.>
This section I can thoroughly agree with. That's what I get when I read Ephesians 5 (esp. vv.25, 28, 32) all the time. Paul uses the language of marriage to help us understand the kind of love Christ shows for His beloved, His own body, the church. Some say the Songs of Solomon point toward this ultimate reality as well.
Look, I really can't wait until we reach heaven, because we will live in this perfect communion with God together as His body.
>God the Father is the One who loves, God the Son is the One who is loved, and the love they share is the Holy Spirit...
>John Paul II's "theology of the body" which is a biblical reflection on the meaning of human love and sexuality and God's plan for us...
I will have a look at the 2 links you sent, thanks. I certainly have not thought of the Trinity in such terms, not having thought enough about the Trinity, in general, biblically.
This is a new idea to me, that "according to John Paul II, God created the body as a “sign” of his own divine mystery. This is why he speaks of the body as a “theology,” a study of God." (quoted from S3, http://www.christopherwest.com/page.asp?ContentID=71)
Probably because I haven't really delved into Bible on the teleology of sex. I've just assumed humanity is made of male and female as a given and it's supposed to be a wonderful way of understanding equality and diversity as we rule God's world under Him. The teleology of marriage I've thought more about, and we've talked about it briefly already.
Lots of food for thought, tahnks again.
Your brother, W.
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